Dialogic Pedagogy: A Journal for Studies of Dialogic Education

The (Im)possibility of Education: Theory and Method in Paolo Freire’s Pedagogy of the Oppressed and Gayatri Spivak’s Righting Wrongs

Fredrik Svensson — 2024-01-05

Postcolonial critics Paulo Freire (1921–1997) and Gayatri Chakravorty Spivak (1942–) have both made attempts at offering pedagogical formulas that take into account the student’s experiences in order to oust oppressive tendencies from the classroom, and at first glance, many of their ideas seem close to identical: Freire speaks dismissively of “banking” education (75), and Spivak rejects rote learning (“Righting” 551); Freire argues that a reconciliation of the teacher-student contradiction is a prerequisite for proper education (all participants need to be “teachers and students” simultaneously [53]), and Spivak exhorts the educator to “learn to learn from below” (548). In other words, both scholars advocate a pedagogy whose “very legitimacy lies in…dialogue” (Freire 109), and they both undertake what this text labels a methodological leap from theory to practice. The aim of this article, then, is to find out how or to what extent Freire and Spivak render their pedagogical theories practicable and whether they manage to circumvent the danger of transference, of imposing the educator’s agenda on the learner. The article’s response to this question is no, in Freire’s case, and yes, but only provisionally, in Spivak’s. When Freire puts his teacher in charge of deciding what voices in the classroom should be heard and what voices should be gagged, he leaves the door open for renewed oppression and a mere turning of the tables, clearly against the grain of his own line of argument. Spivak, on the other hand, leaves no loopholes for oppressive tendencies in her methodology; however, as she usually shuns “the production of models [of practice] as such,” withdraws her own formulas, and uses deconstruction as a “safeguard against the repression or exclusion of ‘alterities,” her settling for a certain praxis can only be temporary and provisional (“Can the Subaltern” 103, Norton 2110).

Discussion Formats for Addressing Emotions: Implications for Social-Emotional Learning

Eran Hakim — 2024-01-25

Scholars of Social and Emotional Learning (SEL) advocate discussion as a promising instructional method yet rarely specify how such discussions should be conducted. Facilitating classroom discussions is highly challenging, particularly about emotions. Furthermore, the SEL literature contains contradictory discursive imperatives; it typically overlooks the gaps between students’ and teachers’ emotional codes and how these codes are shaped by culture, class, and gender. The current study explores different ways in which teachers facilitate classroom dialogue about emotions. We analyze data drawn from a two-year ethnographic study conducted as part of a design-based implementation research project aimed at fostering productive dialogue in primary language arts classrooms, looking in particular at two lessons centered around a story about crying. We found two different interactional genres for discussions about emotions: (1) inclusive emotional dialogue, in which students share emotions experienced in their everyday lives; (2) emotional inquiry, in which students explore emotions, their expressions, and their social meanings. Both types of discussion generated informative exchanges about students’ emotions. Yet the discussions also put the teacher and students in challenging positions, often related to the need to navigate between contradictory discursive norms and emotional codes.

The Stand on Dialogic Pedagogy in Our Times of Peace and War: My Perspective on December 12, 2022

Eugene Matusov — 2024-01-11

This essay represents the publication of my keynote address at the First DPJ online conference on December 12, 2022. In my speech, I defined how I perceive “our times” and how Dialogic Pedagogy in our times of peace and war may try to address these challenges or even if we should do so. I continued developing the concept of Ontological Dialogic Education. What is the role of Ontological Dialogic Education in addressing the challenges of our times, and is it relevant at all? Why and how can it contribute to a vision of a liberal democracy, if at all? This questioning let me introduce a key post-Enlightenment notion of education based on students’ self-determination and dignity.

A happy system crasher at home and in conventional and democratic schools

Eugene Matusov — 2024-04-03

Often, “system crashers” are portrayed as disturbed children (students) who actively break the institutional system work and disturb relationships with other people. However, some system crashers are perfectly happy children who, precisely due to their happiness, liveliness, and rich imagination, do not fit into a conventional school. In this paper, I provide a detailed case of such a happy system crasher at home and in conventional and democratic schools. I found out that at home, the parents of the system crasher often reflected and rethought their parenting practices, priorities, and values to shelter their child’s happy life, often at a great expense for themselves. In contrast, the conventional school either ignored or punished the happy system crasher to preserve its institutional practices and keep them smooth. I hypothesize that conventional school is aimed at promoting a disciplinary society by making students convenient, obedient, and useful citizens at the expense of the student’s authorial agency. In contrast, parents and democratic schools address a happy system crasher’s disruption of their lives by rethinking and renegotiating their practices. Finally, I argue that happy system crashers are essential for Democratic and Dialogic Education.