Disengagement, Pedagogical Eros and (the undoing of?) Dialogic pedagogy

Main Article Content

James Cresswell

Abstract

Dialogic pedagogy is an approach to education influenced by Bakhtin, Freire, and others. It is an approach that is critical of conventional education, which tends to be didactic and alienating to students. Student engagement is made central as dialogue takes priority over standardization and core cannons of content. Dialogic pedagogy also emphasizes the importance of communities of learners where teachers are co-learners along with students as all parties work on problems together. I seek to raise challenges to Dialogic Pedagogy and these come from scholars working on the “conduct of everyday life” and from Charles Taylor’s notion of “strong evaluations”. The conduct of everyday life involves a focus on first-person subjectivities with an eye to their constitution in social and power relations. Strong evaluations enhance this discussion by addressing how people can engage in decisions that involve weighing options about the qualitative kind of person one is. I outline how education involves a conduct of everyday life where strong evaluations are promoted. Taking such an approach to education grounds two challenges to dialogic pedagogy. One challenge is that students are reticent to engage in strong evaluations and the modern identity is one disposed to disengagement. The converse challenge is that student engagement entails pedagogical eros, which is easily converted into power and abuse by a pedagogue.

Article Details

How to Cite
Cresswell, J. (2016). Disengagement, Pedagogical Eros and (the undoing of?) Dialogic pedagogy. Dialogic Pedagogy: A Journal for Studies of Dialogic Education, 4. https://doi.org/10.5195/dpj.2016.182
Section
Editorials
Author Biography

James Cresswell, Booth University College

Associate Professor, Dept. of Psychology & Behavioral Sciences.

In am interested in philosophy on how mind and culture are interrelated.  This work involves spelling out how culture and language are central to the shaping of mind.  I draw substantially on Bakhtin and other dialogical-oriented theorists